Sunday, January 25, 2009

He Continues to Call Followers





He Continues to Call Followers

January 25, 2009, 3rd Sunday Ordinary Time
Jonah 3:1-5 I Corinthians 7:29-31 Mark 1: 14-20

To the churched and unchurched[1]
gathered in a temple not built by human hands[2]

Alleluia, alleluia.
A reading from the holy Gospel according to Luke
Glory to you, Lord.

After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel." As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, "Come after me, and I will make you fishers of men." Then they abandoned their nets and followed him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him.

The Gospel of the Lord.
Praise to you, Lord Jesus Christ.
----------------
Introduction
The opening theme
The feast of the Lord’s baptism on January 11 brought the curtain down on what liturgical lingo designates as the Extraordinary Time of the Advent/Christmas season. On Monday, January 12, we returned to Ordinary Time which continues through Tuesday, February 24, the day before Ash Wednesday which opens the Extraordinary Time of Lent in preparation for Easter, April 12, 2009. As the curtain falls on the Christmas drama, we are dismissed not to business as usual but to the unusual business of following Him who came to us on Christmas Day. The following of Jesus is always the opening theme of Ordinary Time in all three liturgical cycles of A, B and C.

Mark: evangelist for 2009
The liturgical cycle this year is B, and the evangelist for cycle B is Mark. In his first chapter, he writes that as Jesus is walking by the Sea of Galilee, He sees Simon and his brother Andrew casting their nets. He calls them to follow Him. They leave their nets behind and follow Jesus. Walking a little farther He sees James and his brother John in a boat, mending their nets. He calls them also, and they leave their father Zebedee behind and follow Jesus.

The call of Magdi Cristiano Allam
He, who in times past called people to follow Him, continues to call people today. He called Magdi Cristiano Allam to follow Him. Allam left all and followed Jesus. Allam was born in Egypt on April 22, 1952. He was a non-practicing Muslim who moved to Italy in 1972 and became an Italian citizen in 1986. He earned a degree in sociology and became deputy editor of the newspaper Corriere della Sera.

Allam infuriates many Muslims by his writings in which he strongly condemns Islamic extremism. (He goes so far as to maintain there is no such thing as moderate Islam.) He speaks of Islam as being “physiologically violent and historically conflictive.” He particularly infuriated Muslims with his book entitled Long Live Israel. For six years he has been confined to a life under guard, with permanent surveillance at his home in a secret location in the north of Rome, where he lives with his wife Valentina and their little son Davide.

Deciding to make a clear-cut, courageous and costly break with a faith which, he said, placed hatred and intolerance for the “infidel” (non-Muslims) over love and respect for the neighbor[3], Allam converted to Catholicism in 2008. He was not baptized secretly in some catacomb in Rome in order to protect him from Islamic extremists who had pronounced a fatwa against him.[4] He was baptized in conspectu omnium by Pope Benedict in St. Peter’s and at a peak moment in the church’s liturgical calendar – the vigil of Easter. Speaking of his historic baptism at the Easter Vigil of 2008 he said, “I took the simplest and most explicit Christian name of all: Cristiano. Since yesterday evening, therefore, my name is Magdi Cristiano Allam.”

The call of Mohammed Beshoy Hegazy
Jesus called Mohammed Beshoy Hegazy to follow Him. Hegazy left all and followed Jesus. Hegazy is an Egyptian who converted from Islam to Christianity in 1998 and at his baptism took the name Beshoy[5] after an Egyptian monk. He is the first convert from Islam to seek official recognition of his conversion from the Egyptian Government. His wife, Um Hashim Kamel, also converted from Islam to Christianity several years ago, and at her baptism took the name Katarina. They have a daughter, Miriam, who was born while in hiding. He reports that he converted after comparative studies in religions. "The major issue for me,” he said, “was love. Islam does not promote love as Christianity does."

Hegazy reports that after his conversion was discovered, he was detained for three days and tortured by police. In 2007, he sued the Egyptian court to change his religion from "Islam" to "Christianity" on his national ID card. He said he wants to do this so that his child can be openly raised Christian, be given a Christian birth certificate, and be married in a church. He also stated that he wants to set a precedent for other converts from Islam who are too afraid to declare their new faith.

Sheikh[6] Gad al-Ibrahim told Al-Quds al-Arabi (a newspaper in London) that, "The Egyptian government should apply shari'a[7] to Mohammed Hegazy and give him three days to reconvert, and then kill him if he refuses." (!) Other fatwas have been issued, declaring that Hegazy's daughter Miriam should be killed at the age of 10 if she does not choose Islam! He and his wife have been ostracized by their own families and are currently in hiding. Katarina's own family have sworn to kill her because she married a non-Muslim against the family's wishes. In spite of the various fatwas issued against them, Hegazy and his wife have courageously decided to remain in Egypt and proceed with their case. Jesus’calling Hegazy asked a lot from Hegazy and his family.

The call of Mosab Hassan Yousef
Jesus called Mosab Hassan Yousef to follow Him. Yousef left all and followed Jesus. Yousef, 30, was raised as a Muslim by his politically powerful family. His father, Hassan Yousef, a highly respected sheikh born in the West Bank near Ramallah, is a founding member of Hamas,[8] whose military wing has instigated dozens of suicide bombings and other attacks against Israel since it was formed in 1987.

When Yousef was 18, he was arrested by the Israelis. In an Israeli jail under Israeli administration, Yousef said he saw Hamas leaders torturing their own people whom they suspected of being informants for the Israelis. “They didn't torture me,” he said, “but it was a shock for me to see them torturing their own, pounding needles under their nails, applying fire to their bodies and even killing many of them.” Yousef was eventually freed from his Israeli jail. It was after a chance encounter nine years ago with a British missionary that Yousef began exploring Christianity. He said he found it exciting and began secretly studying the Bible. He was struck by Christianity’s central theme: love -- love not only for one’s neighbor but even for one’s enemy.

Yousef decided to leave the West Bank and arrived in America 18 months ago. Recently he made "the biggest decision of my life." He went public about his conversion to Christianity and his baptism. His going public has exposed his family to persecution and has endangered his own life. "I knew from the beginning,” he said, “that my family would face an impossible situation. It wasn't their choice but they have had to carry it with me. It's difficult for my mother; she's crying all day long. Every time I talk to her, she's crying."

What the mission is not & what it is
Jesus called Allam, Hegazy and Yousef to follow Him, and He sent them on mission, as He called and sent twelve apostles and seventy-two disciples on mission. (Lk 9:1; 10:1) But what, we ask, is the mission Jesus sends His followers on? Is it to make the whole world Christian? No, it is not! The New Testament does, indeed, present Jesus as commanding the apostles to go forth and make disciples of all men, baptizing them in the name of the Father and of the Son and of the Holy Spirit. (Mt. 28: 19) But scholars agree that that command with its very explicit trinitarian formula (which reads like an excerpt from a ritual manual) is more the command of the early church community “on the roll” than of the historical Jesus.

We remind ourselves that the avowed mission to make the whole world Christian wrote some very dark pages of church history. Such a mission is as omnious as the mission to make the whole world Islamic. We remind ourselves that the deadly event of 9/11 in 2001 (in which Islamic extremists drove two 747s into the Twin Towers in Lower Manhattan, killing 3000 innocent human beings) was nothing less than Islam “on the roll.”

If the mission is not to make the whole world Christian, then what, we ask, is it? Matthew says Jesus sent forth the twelve to “Announce the Kingdom of Heaven is at hand. Heal the sick, raise the dead, cleanse the lepers and cast out the demons.” (Mt 10:7- 8) That’s the mission! Jesus sends His followers forth not to do something to people (convert and baptize them) but rather to do something for people – heal the sick, raise the dead, cleanse the lepers and cast out the demons.

A great missionary who baptized everyone
Mission as a frantic effort to do something to people (to convert and baptize them lest they be eternally lost) was singularly embodied in the legendary missionary St. Francis Xavier. Born in the Basque area of Spain in 1506, he joined the Jesuit Order, and became the greatest of all Christian missionaries with the possible exception of St. Paul. He is called the Apostle of the Indies and Japan. As so many notches in his belt he could count hundreds of thousands of people whom he converted and baptized. He died in 1552, and his body was buried in Goa, India, and lies there to this very day. But his right arm, which baptized so many thousands of converts and carved out so many notches in his belt, is preserved in a glass reliquary in the church of the Gesù in Rome for all to see!

A little missionary who baptized no one
Mission as a loving effort to do something for people (especially for lepers) was singularly embodied in Mother Theresa of Calcutta – foundress of the Missionaries of Charity. If St. Francis Xavier was a great missionary of the past who converted and baptized everyone, Mother Theresa was a little missionary of the present who converted and baptized no one!

When she died twelve years ago on September 5, 1997, a Hindu gentleman at her funeral called this devout Roman Catholic nun "the Daughter of God" and remarked that her religion “was not important to her!” It was a strange remark to make. It was, however, a profound compliment. Her religion, he was saying, did not stand in the way of her love being universal. It, in fact, inspired her to love Hindus. It especially inspired her to embrace those whom others were afraid to embrace -- lepers.

That Hindu gentleman was praising Mother Theresa who did nothing to the Hindus she found dying in the streets of Calcutta (she did not convert nor baptize them), but she did everything for them. She and her sisters gathered them up and carried them off to her hospice for the dying where they bathed and fed them. Then without pouring one drop of baptismal water over their heads, Mother Theresa kissed them all and sent them off to heaven, but not before healing them of the worst malady imaginable: the leprous thought of not being worthy of respect and love. That, indeed, is mission marvelously accomplished.

Conclusion
He continues to call followers today
The cases of Allam, Hegazy and Yousef are identical. All three are recent. All three are about Islam. All three are about Christianity. All three are about the following of Jesus. All three are about the attractiveness of a religion which loves not only one’s neighbor lying by the side of the road but also one’s enemy. All three invite us, born and baptized Christian, to renew our faith and lay hold of the same pearl of great price[9] which these three newcomers happily discovered in Christianity. That pearl of great price strengthened and inspired them to leave even family behind and follow Jesus. All three remind us that He, who called Simon, Andrew, James and John in times past, continues to call followers today.

[1]] By the “the unchurched” is especially meant not those who have left the church institution but those whom the institution has left!

[2] Acts of the Apostles 17:24

[3]If Allam’s comments on Islam seem extreme, it is because they arise out of the fact that he needs to be protected 24/7 from Islamic extremists who are out to kill him and his family.

[4] A fatwa is an Islamic juridical verdict. In the case of a Muslim who apostatizes and converts to another religion the verdict is death!

[5] Saint Beshoy was born in the Egyptian Nile Delta in 320 AD.

[6] A sheikh is a revered elder in the Islamic world.

[7] Shari’a is Islamic law based on the Koran

[8] HAMAS is an Islamic resistance movement against Israel with military and political wings. HAMAS is an Arabic acronym for "Harakat Al-Muqawama Al-Islamia."

[9] Mt 13:45-46

Sunday, January 4, 2009

Epiphany: the Last Act
(Epiphany: the Good News of Inclusion)

January 4, 2009, Feast of Epiphany
Isaiah 60:1-6 Ephesians 3:1, 3 Matthew 2:1-12

To the churched and unchurched[1]
gathered in a temple not built by human hands[2]

First reading

Arise, Jerusalem, and shine like the sun; the glory of the Lord is shining on you! Other nations will be covered with darkness, but on you the light of the Lord will shine. The Gentiles will be drawn to your light, and kings to the dawning of your new day. The wealth of the Gentiles will be brought to you. From across the sea their riches shall come. Great caravans of camels will come from Midian, Ephah and Sheba, bringing gifts of gold and incense and proclaiming the praises of the LORD.

The word of the Lord
Thanks be to God

Second reading

“I, Paul, the servant of Christ, am here in jail because of you – for preaching that you Gentiles are a part of God’s household. God Himself revealed to me this secret plan of His, hidden from former generations, that the Gentiles, too, are included in His kindness." (Eph 3:1, 3)
The word of the Lord
Thanks be to God

Alleluia, alleluia.
A reading from the holy Gospel according to Luke
Glory to you, Lord.

Gospel
Jesus was born in the town of Bethlehem, in the land of Judea, during the time when Herod was king. Soon afterward, some magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and the scribes of the people, He inquired of them where the Christ was to be born. They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet: And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.” Then Herod called the magi secretly and ascertained from them the time of the star’s appearance. He sent them to Bethlehem and said, “Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage.”

After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage.Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they returned home by another route.

The Gospel of the Lord.
Praise to you, Lord Jesus Christ
Introduction
Epiphany: East and West
Epiphany (a Greek word meaning `a manifestation’) brings the curtain down on the Advent/Christmas drama. In the Eastern Church, Epiphany focuses especially on the baptism of the Lord. That, indeed, was a heavenly manifestation. A voice from heaven pointed to Jesus and proclaimed, “This is my beloved son with whom I am well pleased.” (Mt 3: 17) On Epiphany the Eastern Churches bless water and baptize their little ones.

In the Western Church, Epiphany focuses upon the adoration of the Magi. That, too, was a heavenly manifestation. Matthew writes that a star rose in the east and led the Magi to a stable and pointed to an Infant lying in a manger. Then they offered the Infant gifts of gold, frankincense and myrrh. (Mt 2:11) Here Matthew is alluding to the words of Isaiah, “Great caravans of camels will come from Midian, Ephah and Sheba bearing gifts of gold and frankincense.” (Is. 60:6) This focus upon Epiphany as the manifestation of Jesus, a Jew, to Magi (who were Gentiles) goes back to St. Augustine in the early four hundreds.

Magi?

Who were the Magi? They were simply astrologers who read the stars. They weren’t glitzy kings from the east. But neither were they paupers, for Matthew writes they brought gifts of gold, frankincense and myrrh to the Christ Child. It was tradition that turned the Magi into glitzy kings from the east.

How many Magi were there? Scripture doesn’t say. But tradition eventually came up with three. Because Matthew added a third gift of myrrh to Isaiah’s two gifts of gold and frankincense, three glitzy kings were needed, each to carry one of the three gifts. (Mt 2:11) One Eastern tradition claims there were as many as twelve Magi!

What are the names of the Magi? By the middle of the 3rd century, tradition even had names for them: Melchior of Nubia, Caspar of Tarshish, and Baltazar of Chaldea. In the church of San Apollinare in Ravenna, an ancient mosaic dating back to 550 AD depicts Baltasar as a middle-age gentleman with a black beard, and Gaspar as an old man with a white beard, and Melchior as a beardless young dude. By the 9th century, tradition added a universalist stroke to the picture. The three Magi represented the whole human family: Baltazar was Asian, Caspar a white European and Melchior was African and therefore black.

Where are the Magi buried? There is a tradition which claims that their remains were discovered in Persia, brought to Constantinople by St. Helena, transferred to Milan in the 5th century and finally to Cologne, Germany, in 1163, where they are now the prized treasures of the Cologne Cathedral.

The arrival of Gentiles!
What was the Magis’ religious affiliation? (This, perhaps, is the most important question of all.) None of them was Jewish! None of them was a follower of the Law of Moses! They were Gentiles! And what’s more, they were Gentiles who read the stars! Except for determining times and seasons, the Law of Moses forbade reading the stars, under the penalty of death by stoning. (Dt 17:2-5)

Up until now, everyone in the Christmas drama is Jewish. The great prophet of Advent (Isaiah) is a Jew. All the main characters of the Christmas drama ( Joseph and Mary, Zachary and Elizabeth, old Anna and Simeon in the temple) are Jews. Though unwashed and unkempt the shepherds, too, are Jews. Even the angels singing “Glory to God in the highest” are Jews. The lead actor in the drama of Christmas, the Messiah Himself, is indeed, a Jew -- "a descendant of David according to the flesh." (Rom 1:3)

Up until now, the Gentiles are missing from the Christmas drama. The drama of universal salvation waits for the last act, and it comes with the arrival of the Gentile Magi led by a star. Their arrival reveals to the Jews a secret “hidden for ages that the Gentiles, too, are included in God’s kindness." (Eph 3:1, 3) The arrival of Gentile Magi now invites the Jews to move over and make room for Gentiles in the household of God.

The Good News (Gospel) of Inclusion
In the first reading the prophet Isaiah tells Jerusalem lying in ruin to arise and take heart, for “The wealth of the Gentiles will be brought to you. From across the sea their riches shall come. Great caravans of camels will come from Midian, Ephah and Sheba, bringing gold and incense. (Is 60: 1, 5--6) How jarring it was for Jews (who knew how chosen they were) to be told that they were going to benefit from the generosity of un-chosen Gentiles who would help rebuild
Jerusalem!

In the second reading Paul writes, “I, Paul, the servant of Christ, am here in jail because of you. I am here for preaching that you Gentiles are a part of God’s household. God Himself revealed to me this secret plan of His, hidden from former generations, that you Gentiles, too, are included in His kindness." (Eph 3:1,3)

Who hides the Good News?
We chuckle at this "secret plan of God, hidden from former generations.” We wonder who hid the good news that Gentiles also are included in the kindness of God. Did God hide that good news from the Jews of old, or did they hide it from themselves? Why in the world would God want to hide the Good News (Gospel) of Inclusion in the first place?

The Jews of old excluded the Gentiles. By an ironic twist of fate, Gentiles down through the centuries have excluded Jews. With the fires of Holocaust still burning in our minds, we ask who, indeed, hid the good news from the Nazis that not only German Gentiles but also German Jews were included in the kindness of God? Did God hide that good news from the Nazis or did they hide it from themselves?

Today we ask who hides the good news that women in the church are also included in the kindness of God? Does God hide that good news from the church institution, or does a male-driven institution hide that good news from itself? Today we ask who hides the good news that gays are included in the kindness of God? Does God hide that good news from the religious right or from homophobes, or do they hide that good news from themselves? Who hides the good news that Call to Action Catholics are included in the kindness of God? Does God hide that good news from the church institution, or does the institution hide it from itself?

Who hides the good news that Western infidels are included in the kindness of Allah? Does Allah hide that good news from Islamic extremists, or do they hide it from themselves? If there’s mystery here, it is this: why would God or Allah or anyone else ever want to hide the Good News (Gospel) of Inclusion?

Conclusion
Epiphany: the Good News of Inclusion
All the great religious stories (whether Jewish, Islamic or Christian) need a Star of Epiphany to purify them of exclusion. They need a Star of Epiphany to proclaim to them the Good News of Inclusion. The church institution also needs a Star of Epiphany to proclaim to it the Good News of Inclusion. We all need a Star of Epiphany to summon us to move over and make room for those for whom we have no room.

When Jesus came into the world, there was no room for Him in the inn. When He was carried into the temple as an infant, the old man Simeon held Him in his arms and declared Him to be “a light of revelation to the Gentiles, and the glory of your people Israel.” (Lk 2:32) When He was leaving this world which had no room for Him in the inn, He said to us, "In my Father's house there is much room." (Jn 14:2)

[1] By the “the unchurched” is especially meant not those who have left the church but those whom the church has left!

[2] Acts of the Apostles 17:24