Wednesday, April 17, 2013

Good Shepherd Sunday


 
“The good shepherd walks upfront,
and the sheep follow him.” (Jn. 10:4)
 
Good Shepherd Sunday 
4th Sunday of Easter, April 21, 2013,
Acts 13:14, 43-52    Revelation 7:9, 14b-17    John 10:1-5, 27-30
 

Alleluia, alleluia.  
A reading from the holy Gospel according to John
Glory to you, Lord.

Jesus said: “I tell you the truth: the man who does not enter a sheepfold through the gate but climbs in some other way, is a thief and a robber. But the man who enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has brought them , he walks up front, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.  My sheep recognize my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one shall snatch them out of my Father’s hand. I and the Father are one.” (Jn. 10:1-5, 27-30)

The Gospel of the Lord.
Praise to you, Lord Jesus Christ.
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Introduction

A good shepherd walks upfront.
The fourth Sunday is always Good Shepherd Sunday. The gospel for the fourth Sunday in all three liturgical cycles of A, B and C is from the 10th chapter of John, which is a long disquisition on the various qualities of a good shepherd.  Among those qualities is upfront shepherding: a good shepherd walks upfront, and his sheep gladly follow him because they recognize his voice. (Jn. 10:4) The same upfront shepherding is indicated in verse 27: “My sheep listen to my voice; I know them, and they follow me.” (Jn. 10:27)
 
An upfront shepherd does not lead the sheep by directives, commands or threats. Rather, he leads the sheep by being so attractive that the sheep are willingly drawn to follow the shepherd. An upfront shepherd does not drive the sheep from behind but draws them as he walks upfront.
 
A pope who walked upfront as a good shepherd
On the day of his `coronation’ Nov. 4, 1958, Good Pope John XXIII told the  crowds gathered in St. Peter’s: “People have different ideas about what the new pope should be: diplomat, scholar, statesman. Your new pope has in mind St. John's example of the Jesus, the Good Shepherd who came not to be served but to serve.” The next day, Good Pope John went forth to shepherd his flock; he sped out of elaborate Vatican portals to visit prisoners in a Roman jail and to console aging priests in nursing homes. During his very short term of shepherding the Universal Church (1958-1963) Good Pope John lovingly knew his sheep, and the sheep, in turn, lovingly knew him. He walked upfront and the whole Church willingly ran after him. And when John lay dying, fifty years ago this June 3, 1963, it’s no exaggeration to say that the whole world was there kneeling at his bedside.

In that world kneeling at his bedside was Australian writer Morris L. West (1916-1999), famous especially for his books The Devil’s Advocate and The Shoes of the Fisherman. Though West was and always remained a Catholic, his various writings contained an amount of criticism of the Church, and the Church was not always pleased with him. West was, however, a sheep who lovingly knew the good shepherd, Pope John. In a little volume entitled A View from the Ridge he writes,

I believe I can say with certainty that I remained in communion with the Church even when the Church itself excluded me, and I remain there still, principally because of the presence of John XXIII, the Good Shepherd, whom I never met, though I did meet his predecessor and his successor. Goodness went out from this man to me. I acknowledged it then. I acknowledge it again. We had had a surfeit of princes and politicians and theologians – even of conventional saints. We needed a man who spoke the language of the heart. We had John too briefly.

A bishop who walked upfront as a good shepherd
Bishop Kenneth  Untener (1937- 2004) was shepherd of the Diocese of Saginaw from 1980 until his death in 2004. Bishop Untener was indeed a beloved shepherd who walked upfront and the sheep gladly ran after him. His first words as bishop to the people of Saginaw were: "My name is Ken, and I will be your waiter for a long, long time.” Then he sold the bishop's mansion, and proceeded to live in 69 rectories over the next 24 years. His office was the trunk of his car. The year 1993 was the twenty-fifth anniversary of Pope Paul VI's encyclical letter Humanae vitae (1968), which reaffirmed the Church's stand against artificial birth control.  Bishop Untener invited the Church to use the occasion to start a new, honest and open discussion on birth control. His invitation displeased Rome, and so Untener never climbed higher on the ecclesiastical ladder; he died `a simple bishop.’ The faithful, on the other hand, thought differently: his funeral Mass was attended by 1,800 grateful sheep, and the service evoked tears and laughter, audible "amens" and a standing ovation.

A chaplain in combat boots who walked upfront as a good shepherd
America traditionally bestows the Medal of Honor on those who display uncommon valor on the battlefield. But sometimes heroism doesn’t use a weapon. This past Thursday, April 11, President Obama awarded the Medal of Honor to Fr. Emil Joseph Kapaun (April 20, 1916 – May 23, 1951), a US Army chaplain who gave his life for his fellow prisoners in a Korean POW camp. Kapaun’s story is one of self-sacrifice so noble that surviving vets still speak of him with great awe. And the Vatican is considering making him a saint. In captivity, he gave away his own rations and stole grain to feed others. He picked lice off men too weak to do so themselves. He traded his watch for a blanket which he cut up to make socks for those whose feet were freezing. He defied his Communist captors by saying Mass on Easter. He succumbed to the effects of starvation and neglect in 1951 at age 35, and was buried in a mass grave. At the moment of their liberation, Fr. Kapaun’s fellow prisoners began a campaign for this Medal of Honor, but his story eventually was forgotten until some in Congress recently began pressing his case. President Obama put it well at Thursday’s ceremony. Fr. Kapaun was “an American soldier who didn’t fire a gun” yet carried “the mightiest weapon of all: the love for his brothers so powerful that he was willing to die so that they might live.” 

A pope who walks upfront as a good shepherd
Pope Francis, when he was Archbishop of Buenos Aires walked upfront of his flock when he daily took the bus to work. That’s shepherding without saying a word. Pope Francis walked upfront of his flock when he paid his own hotel bill in Rome, right after he was elected pope. That’s shepherding without saying a word. Pope Francis walked upfront of his flock when he chose a very simple place to live, instead of the papal apartments. That’s shepherding without saying a word. Pope Francis  walked upfront when on Easter Sunday in St. Peter’s Square he stopped the pope mobile so that he could embrace and kiss little Dominic Gondreau. That indeed was powerful upfront-shepherding without saying a word, and the story and the picture of Pope Francis hugging and kissing Dominic went viral.

Conclusion
Good Shepherd Sunday
Good Pope John, Bp. Untener, Fr. Kapuam, Pope Francis are all good shepherds. They were not in the back driving the sheep; rather they were upfront drawing the sheep.  Good Shepherd Sunday is not only about popes, bishops and priests; it’s about all of us who sooner or later are called to shepherd others by walking up front, by leading them into green pastures.