Tuesday, October 25, 2011

Self Esteem



“If you have a problem with self-esteem, get yourself a dog!”
Self-esteem
October 30, 2011, 31st Sunday of Ordinary Time
Malachi 1:14, 2:2, 8-10 1 Thessalonians 2:7-9, 13
Matthew 23:1-12

A reading from the holy Gospel according to Matthew
Glory to you, Lord.

Then Jesus said to the crowds and to his disciples:  “The teachers of the law and the Pharisees sit in Moses’ seat.  So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach.  They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them. Everything they do is done for people to see: They widen their phylacteries. They lengthen the tassels on their prayer shawls. They seek the place of honor at banquets and the most important seats in the synagogues. They love to be greeted with respect in the marketplaces, and to be called ‘Teacher.’ You must not be called ‘Teacher,’ because you are all brothers of one another, and you have only one Teacher. And you must not call anyone here on earth ‘Father,’ because you have only the one Father in heaven.  Nor are you to be called `Leader,’ because your one and only leader is the Messiah. The greatest among you must be your servant.  Whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

The Gospel of the Lord.
Praise to you, Lord Jesus Christ.

Introduction
A busy calendar
On this 30th day of October, we have a busy calendar ahead of us. Tomorrow October 31 is Reformation Day. It commemorates the day when the German monk and theologian Martin Luther nailed his 95 Theses on the door of the Castle Church in Wittenberg, Germany, on October 31, 1517. That day the Protestant Reformation and Revolution began.

Tomorrow October 31 is also Halloween. The Celts, who lived 2,000 years ago (in what is now Ireland, the United Kingdom and northern France) believed that on the night before their new year (Nov. 1) the boundary between the worlds of the living and the dead became blurred, and that the spirits of the deceased roamed the earth that night. Hence all the scary images of ghosts and cemeteries which typify Halloween.

Our busy calendar also tells us that on Tuesday, November 1, Catholics celebrate All Saints Day (that feast which rejoices in “all the holy men and women of every time and place”[1]). And on Wednesday, November 2, Catholics celebrate All Souls Day which commemorates all their beloved dead.

It’s no wonder……

In today’s gospel Jesus launches a fierce tirade against the teachers of the Law and the Pharisees -- religious leaders of His day: They don’t practice what they preach. They lay heavy burdens on people’s backs and then don’t lift a finger to help them. They’re ostentatious clowns who enlarge their phylacteries [2]and lengthen the tassels on their prayer shawls. They offer flattering salutations in the market place, and grab the seats of honor in the synagogues and at banquets. (Mt 23: 1-12) Jesus tells the people, “Don’t follow their example!” With talk like that coming from the mouth of Jesus, it’s no wonder that the teachers of the law and Pharisees would eventually “look for an opportunity to put Him to death.” (Mk. 14:1)

A refrain in the mouth of Jesus
Jesus ends his tirade by spelling out true greatness for his followers: “Among you whoever aspires to greatness must be the servant of others. Whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.” (Mt. 23:12) That’s a refrain in the mouth of Jesus. One day when He went to dine at the home of one of the leading Pharisees, He noticed how some of the guests were looking for the best places. So He told them a parable about a man seeking the humblest place at a wedding banquet, and the host coming up to him and saying, “Come on up, my friend, to this nicer place.” Jesus ends the parable with His refrain: ”Whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.” (Lk 14:11)

Four chapters later in the same gospel, Jesus tells another parable, and ends it with the same refrain: Two men went up to the temple to pray one day. One was a Pharisee, the other was a tax collector. The Pharisee thanked God he wasn’t greedy, dishonest and immoral like the rest of men. But the tax- collector struck his breast and asked God to be merciful to him, a sinner. When the sun set that day, the tax collector, not the Pharisee, went home that night set right with God. For “Whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.” (Lk 18:14)

Any old seat will do
Years ago Thomas Harris, a psychiatrist, wrote a best seller entitled I’m OK; You’re OK. The book was about good self-esteem (I’m OK), and about poor self-esteem (I’m not OK). It was about feeling good and not feeling good about one’s self. At the end of the day, the teachers of the Law and the Pharisees in today’s gospel had poor self-esteem – didn’t feel very good about themselves. Strange to say, when we’re afflicted with poor self-esteem, we need to widen our phylacteries, lengthen the tassels on our prayer shawls, and get a good seat in the synagogue or in a banquet hall. When, however, we feel good (or at least OK) about our self, then any old seat in the synagogue or in the banquet hall will be “just fine.”

Dr. Philip W. McLarty, p
astor of First Presbyterian Church, Hope, Arkansas, graduate of Perkins School of Theology in Dallas and author of a number of books, writes,

All kidding aside, it’s true: Those who take a back seat, who open the door for others, who lose themselves in service of the common good experience a greater joy than those who don’t. For one thing, they’re relieved of the stress and strain of competing for the best portions and, in so doing, they’re more likely to be content with what they have.

In a eulogy delivered at his father’s funeral a son said, “My dad was a special man. My parents hung a motto on the wall of the house I grew up in. It captured the essence of how they raised us kids. It read, `I am third!’  Those three words prioritized everything for us kids: it meant God is first, others are second, and I am third.” When we feel good (or at least OK) about ourselves, we can say with ease: “I am third.” Then any seat in the synagogue or in the banquet will be “just fine.”

Positive and negative recordings
The gift of good self-esteem is bestowed at a very early age. The wound of poor self-esteem is inflicted also at a very early age. Psychiatrists tell us that by the age of three or four the matter is basically signed, sealed and delivered for us. By that time a primary recording starts playing within us. With varying volume it basically says over and over again "I'm OK” or “I’m not OK.” If the circumstances of birth and early life have been good to us, the recording will be positive, and will basically says “I am OK,” In such case we’ve been greatly blessed, and there’s not much more we have to do but simply live out our life with a grateful heart.

If, however, the circumstances of our birth and early life have not been very good, then the recording will be negative, and will basically says, “I am not OK.” We have been wounded, and we are now faced with a choice: We can choose to let the negative recording take over our life and fill us with its self-pity, timidity, hostility or withdrawal. Or we can choose to work at turning down the volume of our negative recording, and to turn up the volume of the voices which tell us that we are OK. Often that’s not an easy task, but the alternative is to wallow in negativity.

Voices which tell me that I am OK
The older we get, the easier it is to reveal ourselves, because we don’t have much to lose. I’m at that stage in my life. I was born of poor Italian immigrants who came to this country at the start of the last century, and who didn’t fare very well in their new country. Our mother, who couldn’t speak English, was taken from us at an early age, and we kids were left  without someone to tell us we’re OK, as only a mother can. That, of course, was bound to wound us, and set a negative recording going in our young lives, which said, “I’m not OK.”

So I’ve had to work hard at “I am OK!” In that task I have been greatly helped by friends who, in the course of my journey, have reassured me in many and various ways that I am much more than just OK. On one occasion when I was making a big move in my life, a friend whom I was leaving wrote: “You should not interpret this as a `goodbye’ but rather as a long overdue affirmation of just how much you mean to me. I have learned so much from you, perhaps more so than any other person that I have come to know in my short life so far.” Every now and then I return to his words (and similar words of other friends), especially when my “I’m not OK” recording is trying to click in and take over me. To the voices of friends who tell me that I’m OK, I add the voice of Jesus. He reminds me that five sparrows are sold for a few pennies, and that I am “worth more than a whole flock of sparrows.” (Lk 12: 6-7)

Conclusion
“Get yourself a dog!”
To the voices of my friends and of Jesus I add, yes, even the voice of my dog. Like Jesus, my dog knows that I am worth more than a whole flock of sparrows (or squirrels). On a little pillow there are embroidered the words, My goal in life is to be the wonderful person my dog thinks I am.” If you have a problem with self-esteem, get yourself a dog.


[1] From the Roman missal for All Saints Day
[2] Tiny boxes which contain the scripture “Thou shall l love the Lord thy God….” which Jews attach to their forehead and arms. 

Wednesday, October 19, 2011

The New Shema of Jesus



 “Wear them on your foreheads as a reminder”(Dt 6:8)


The New Shema of Jesus


October 23, 2011, 30th Sunday of Ordinary Time
Deuteronomy 6:4-9[1]    I Thessalonians 1:5-10   Matthew 22:34-40
 After giving the Law to the people of Israel, Moses said to them, “Hear oh Israel! (Shema Yisrael!) The Lord alone is our God. Therefore, you shall love the Lord your God with all your heart, with all your soul, and with all your strength. Take to heart these words which I enjoin on you today. Tell them over and over again to your children. Speak of them at home and abroad, when you are resting and when you are working. Tie them on your arms, and wear them on your foreheads as a reminder. Write them on the doorposts of your houses and on your gates.”


The word of the Lord
Thanks be to God


Alleluia, alleluia.
A reading from the holy Gospel according to Matthew


Glory to you, Lord.


When the Pharisees heard that Jesus had silenced the Sadducees[2], they gathered together, and one of them, a scholar of the Law, seeking to trap Him asked. "Teacher, which of all the commandments comes first?” Jesus answered him by quoting Scripture: “`You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’[3]  This is the most important of all the commandments.” Then quoting Scripture again He added:”And the second most important commandment of all is like it: ‘You shall love your neighbor as you love yourself.’[4] On these two commandments depend the whole Law of Moses and the teachings of the prophets.”


The Gospel of the Lord.
Praise to you, Lord Jesus Christ.
Introduction
The rolling year
Here it is the last full week of October. At the moment we’re in a kind of lull – a kind of in-between-period. That won’t last long. Before we know it we’ll be busy preparing for Thanksgiving in November and Christmas in December. It’s that exciting time “of the rolling year.”


The Shema of Moses
After giving the Law to the people of Israel, Moses told them to take his words to heart -- to tie them to their arms, wear them on their foreheads, and write them on their doorposts and gates as a reminder. (Dt. 6:8-9) The people of Israel took Moses literally. On a little parchment, they wrote “Hear oh Israel! (Shema Yisrael!) You must love the Lord your God with all your heart, with all your soul, and with all your mind.”[5]  They inserted this  parchment into little vials called mezuzahs which they nailed to their doorposts. They also inserted them into little boxes called phylacteries[6] which they strapped to their foreheads and wrists at prayer-time.


 An Orthodox Jew, therefore, recites the Shema Yisrael three times daily. He also straps the phylactery containing the text to his forehead and wrists, so that in all his daily transactions and thoughts he might always be mindful of the first and greatest commandment. He hangs a mezuzah on his doorpost, so that in all his comings and goings he might never forget the first and greatest commandment.


The new Shema of Jesus
One day, a Pharisee, who was a scholar of the Law, approached Jesus and asked. “Teacher, which is the most important commandment of all?” The man wasn’t out to simply prioritize; Matthew says “he was out to trap Jesus.” (Mt 22:35) (There were rival schools of thought about how to arrange the commandments according to importance, and the wily man wanted to know how Jesus arranged them.) The Lord answered the Pharisee by quoting Deuteronomy 6:5:  “’Hear oh Israel!  (Shema Yisrael!) You must love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the greatest and the most important commandment.” Then without being asked, Jesus added, “And the second most important command is this: ‘You must love your neighbor as you love yourself.’” (Here Jesus was quoting Leviticus 19:18.)


He nailed the two together
Yes, Israel of old had two commandments – one to love God and another to love neighbor. But what’s new is that Jesus nailed the two together! He thereby cleared up any doubt (if there was one) that we can’t love God without loving our neighbor. Then Jesus opened all the phylacteries and mezuzahs in Israel and placed a new Shema in them. “Hear oh Israel! The Lord alone is our God. You shall love the Lord your God with all your heart, with all your soul, and with all your strength, AND you shall love your neighbor as you love yourself.”


The need for a precious priority & nifty nugget[7]
The story is told of a little boy whose father taught mechanical engineering at a prestigious university. One day the boy asked his mother, “What time is it?” Not wearing a watch; and being rather busy she said, “Your father’s in the living room, go ask him.” The kid shrugged his shoulders and said, “Never mind. I don’t want to know how to make a watch; I just want to know what time it is!”


 When it comes to understanding our Christian faith, we sometimes feel overwhelmed like the little boy. For example, there are sixty-six books of the Bible. Many of them are long and complex. For each book of the Bible there are commentaries explaining every nuance of every verse. If that weren’t enough, there are books on just about every conceivable topic of the Bible.


 One pastor relates how a church member who signed up for a religion class at a local community college was hoping to borrow some books from him. The pastor said, “He handed me a four-page bibliography. I kid you not – four pages! Not only did I not have many of the books he was looking for, I’d never heard of most of them!” There’s a mountain of literature out there, and the problem is (if we’re not careful) like the little boy wanting to know what time it is, we’ll find ourselves so overwhelmed with the enormity of it all, and we’ll shrug our shoulders and say, “Never mind.”


Without oversimplifying faith, we need to keep it simple. We need to prioritize. We need to find a nifty nugget. We need to find something tangible and concrete upon which to build our faith. We need to find something that will have enough substance to give us purpose and direction, yet not be so over-laden as to drag us down. We need something concise enough to memorize and simple enough for a child to understand. And the Good News is this: hidden in the great maze of religious literature or church teachings, rules and  regulations there is such a precious priority and nifty nugget, and it is this: “You shall love the Lord your God with all your heart, soul and mind, AND you shall love your neighbor as you love yourself.”


The need for` a big idea’
A homiletic professor spoke to his class about the need for `a big idea’ in one’s sermon. He told a story about President Calvin Coolidge. When he returned home from church one Sunday, his wife asked him what the minister preached about. "Sin,” the president said. But when his wife pressed him further and asked what the preacher had to say about sin, President Coolidge seemed uncertain. He replied:"I think he was against it.” The minister’s sermon had come across as a confusing mish-mash of ideas. It had a great need for a single big idea. Not so with the great Preacher from Nazareth: He had a single big idea, and it was this: “You shall love the Lord your God with all your heart, soul and mind, AND you shall love your neighbor as yourself.
Church leaders in need of `a big’
Some years ago the president of the U.S. Conference of Catholic Bishops, asked his fellow bishops to inform all pastors that the extraordinary ministers[8] of Holy Communion will no longer be permitted to assist in the purification of the sacred vessels after Mass! That permission was granted back in 2002, and Rome had recently refused to renew it.


 Also some years ago a compassionate and innovative pastor took it upon himself to substitute rice for wheat in the Communion wafer, to accommodate a little girl making her first Holy Communion; she was afflicted with celiac, a disease which can’t tolerate wheat and other grains. The pastor’s bishop, declared the Communion to be invalid! He said, “We must follow Christ and do what He did at the Last Supper: He did not consecrate rice wafers but bread.”


 Church leaders who are concerned about washing dishes after Mass or about the right recipe for the Communion wafer are in great need of Jesus’ big idea that You shall love the Lord your God with all your heart, soul and mind, AND you shall love your neighbor as yourself."

Conclusion
Prioritize!
The gospel command today is: Prioritize! Know what’s important and what’s not very important at all. Then “fasten it to your wrists and forehead and nail it to your doorpost” so that you might be ever-mindful. Prioritize! Know what’s important and what’s not very important at all. Then “tell it over and over again to your children.” Prioritize especially in these hard economical times. And yes, prioritize especially at this time of the rolling year, when the first notes of Thanksgiving and Christmas are already being struck, and you’ll soon be overwhelmed with big meals to be cooked, gifts to be bought,  parties to be held and visits to be made.



[1] I have replaced the first reading given in the lectionary from Exodus 22:20-26 with this one from Deuteronomy, because it fits so much more perfectly with the gospel reading.[2] A small Jewish religious sect which stressed the first five book of the Old Testament and differed in some matters of belief from the larger party of the Pharisees.[3] Deuteronomy 6:5.[4] Leviticus 19:18
.
[5] Deuteronomy 6:5.[6] Confer Matthew 23:5.[7] This section is taken almost verbatim from a sermon entitled The Christian Shema by Dr. Philip W. Mclarty[8] An extraordinary minister of Holy Communion is one who is not ordained.

Stay hungry! Stay foolish!


CEO Steve Jobs -- his wasted form
in his signature worn jeans and black turtleneck
(Feb. 24, 1955 – Oct. 5, 2011) 
R.I.P.

 “Stay hungry! Stay foolish!”
October 16, 2011, 29th Sunday of Ordinary Time
Isaiah 45:1, 4-6      I Thessalonians 1:1-5    Matthew 22:15-21


A reading from the holy Gospel according to Matthew 22:15-21
Glory to you, Lord.
Pharisees and Herodians
The Pharisees went off and made plans to trap Jesus by asking Him a tricky question. They decided to send some of their men together with some Herodians[1] to ask Him this question: "Teacher, we know that you are very honest and teach the truth without fear or favor, regardless of the consequences. “Teacher, tell us, is it right or is it not right to pay tax to Caesar?” Knowing they were trying to trap Him, Jesus said to the Pharisees and Herodians, "You hypocrites are trying to snare me with your tricky questions. Show me the coin with which you pay the Roman tax.” They showed him a denarius. He asked them, "Whose image is stamped on it, and whose name is this beneath the image?" They replied, “Caesar's." At that He said to them, "Render to Caesar the things that are Caesar’s, and to God the things that are God’s."


The Gospel of the Lord.
Praise to you, Lord Jesus Christ.
Introduction
The rolling year
Here it is October 16, 2011. The frost is on the pumpkin. The fodder’s in the shock. The leaves of brown are tumbling down. The year is rolling fast towards Halloween, Thanksgiving, Christmas and New Years. The new year of 2011 has suddenly grown old on us.

Trying to trap Jesus
Trying to trap Jesus was a favorite pastime of His enemies. One day a certain teacher of the Law asked, “Master, what must I do to gain eternal life?” Luke writes, “The man was trying to trap Jesus.” (Lk 10:25) In today’s gospel from Matthew the Pharisees and Herodians put their heads together and made a plan to trap Jesus by asking Him,  “Teacher, tell us, is it right  or is it not right to pay tax to Caesar?” (Mt. 22:15) Twenty verses later in the same gospel a teacher of the Law asks Jesus, “Which, sir, is the first and most important commandment in the Law?” Matthew says the man was trying to trap Jesus. (Mt 22:35)
Herodians and Pharisees joining forces
In today’s gospel the Pharisees and Herodians join forces to trap Jesus. The Herodians were rich and materialistic Jews whose investments and financial security depended on loyalty to Rome. Naturally they were very well-disposed to Roman rule in their land. The Pharisees, on the other hand, were strict observers of the Law, strongly nationalistic and very anti-Roman. So the Pharisees regarded Herodians as traitors and Roman lackeys. It is hard, therefore, to imagine any two groups more at odds with each other than these two. Yet, today’s gospel presents the Pharisees and Herodians (strange bed-partners that they were) as joining forces to trap Jesus. That the two could overcome their great differences and join their forces against Jesus shows how much they hated Him.
A much debated text
The Pharisees ask Jesus, “Is it right or is it not right to pay tax to Caesar?” Their question was tricky: if Jesus said, “Yes, it is permitted to pay tax to the Romans,” He would get in trouble with the Pharisees. If He said, “No, it is not permitted to pay tax to the Romans,” He would get in trouble with the Herodians. No matter how Jesus answered, He couldn’t win.

Their tricky question deserves a tricky answer. In response, Jesus asks them to show Him the coin with which they pay the Roman tax. They show Him a silver coin of the Roman Empire, which bears the image of Caesar Augustus. “Whose image is this,” He asks. They answer, “Caesar’s.” Then He says to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's."  (Mt 22:21) Fewer texts in the four gospels are more debated and more subject to a variety of interpretations than this one.

A very important principle?
Some would contend that when Jesus said “Render-to-Caesar,” He was enunciating a very important principle -- the nation’s sacred principle of `Separation of Church and State.’ In the name of that principle some try to rule out moments of silent prayer in public schools, or they rail against public displays of the menorah[2] at Hanukkah[3]  or the manger at Christmas. In the name of that principle some even launch big crusades against little phrases like “under God” in the pledge of allegiance or “In God we trust” on our currency.


 Charles Chaput is a member of the Prairie Band Potawatomi tribe and a Capuchin friar. He also is the ninth and current Archbishop of Philadelphia. He believes that Jesus’ “Render to Caesar” enunciates an important principle. But the Archbishop has a more profound take on it than do those who launch big crusades against little phrases. In his book Render to Caesar the conservative Archbishop writes, "The Church claims no right to dominate the secular realm. But she has every right – in fact an obligation – to engage secular authority and to challenge those wielding it to live the demands of justice. In this sense, the Catholic Church cannot stay, has never stayed, and never will stay out of politics.”

Or nothing more than a tricky answer?
Was Jesus’ “Render-to-Caesar” the statement of an important principle? Or was it not much more than a tricky answer to tricky Pharisees and Herodians who were out to trap Jesus, when they asked Him, ”Is it right or is it not right to pay tax to Caesar?” Some contend that it was not much more than a tricky answer to their tricky question. They contend that "Render to Caesar the things that are Caesar’s, and to God the things that are God’s” doesn’t say all the things which ideologues down through the ages have used it to say. In fact, they contend that it doesn’t seem to say much at all! It seems to be nothing more than a tricky answer to people who were out to trap Jesus.

"Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” Is that an important principle, or is it nothing more than a tricky answer? No wonder then that fewer texts in the four gospels are more debated and more subject to a variety of interpretations than this one.

CEO Steve Jobs
Steve Jobs is best known as the co-founder and mastermind of Apple computers, and also as the inventor of ever-sleeker gadgets such as the iPod, iPhone, and iPad, which transformed everyday technology. On Wednesday, Oct. 5, 2011 Steve died at the young age of 56 after a long battle with pancreatic cancer. He was an inventor with more than 300 patents to his name. He was a college dropout. He was a billionaire who wore jeans and a black turtleneck to work. Someone wrote of him: ”There are 3 great apples -- one that Adam ate, a second that fell on Newton’s head, and a third Apple which Steve Jobs built.

Though born in California, Jobs had a connection to Green Bay, Wisconsin. His biological mother’s family owned a mink farm on Green Bay's east side. She met Steve’s biological father, a 23-year-old native of Syria, while both were students at the University of Wisconsin-Madison.  His biological mother (young, unwed and a student) decided to put him up for adoption. Jobs was adopted by Paul and Clara Jobs.


Steve Jobs – laying it all out in the open
In a graduation address at Stanford University in 2005, Steve Jobs unabashedly laid it all out in the open, as he told the graduates,


My biological mother was a young, unwed college graduate student, and she decided to put me up for adoption. She felt very strongly that I should be adopted by college graduates, so everything was all set for me to be adopted at birth by a lawyer and his wife. Except that when I popped out, the college graduates decided at the last minute that they really wanted a girl. So my parents [Paul and Clara Jobs], who were on a waiting list, got a call in the middle of the night asking, "We have an unexpected baby boy; do you want him?" They answered, "Of course.” My biological mother later found out that my mother had never graduated from college and that my father had never graduated from high school. She refused to sign the final adoption papers. She only relented a few months later when my parents promised that I would someday go to college.

Steve Jobs under the shadow of death
In the address Jobs, who lived constantly under the shadow of his pancreatic cancer, spoke openly about his situation:


Remembering that I'll be dead soon is the most important tool I've ever encountered to help me make the big choices in life. Because almost everything — all external expectations, all pride, all fear of embarrassment or failure - these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose.
Steve Jobs: “Don’t be trapped by dogmas.”
In the gospel the Pharisees and Herodians tried to trap Jesus. In his address to the graduates, Steve spoke about being trapped not by Pharisees and Herodians but by dogmas! He told them,

Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogmas — which is living with the results of other people's thinking. Don't let the noise of others' opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.

Conclusion
Stay hungry! Stay foolish!
At the end of his memorable commencement address at Sandford Steve spoke of an “amazing publication called The Whole Earth Catalog, which was one of the bibles of my generation.” On the back cover of the final issue was a photograph of an early morning country road, the kind you might find yourself hitchhiking on if you were so adventurous. Beneath it were the words: "Stay Hungry. Stay Foolish."

Those were Steve’s final words to the graduates. Stay hungry! Always be looking for your next meal, your next adventure, your next big idea. Stay foolish! Don't always play it safe. Don’t always take the most rational route. Be adventurous like Jobs who became famous like Adam and Newton because of an Apple.






[1] The Herodians were a Jewish political party who favored one of the descendants of Herod the Great (a Jew) to rule over them, instead of a Roman governor.
[2] A nine-branched ceremonial candelabrum
[3] The Jewish feast of Lights

Friday, October 7, 2011

The Spirit is a Groovin' for a Vatican III




The Spirit is a Groovin’ for a Vatican III

October 9, 2011, 28th Sunday in Ordinary Time 
   Isaiah 25:6-8   Philippians 4:12-14   Mathew 22:1-10  
First reading: a banquet for all the nations

Here on Mount Zion the Lord Almighty will prepare a banquet for all the nations of the world—a banquet of the richest food and the finest wine. Here He will suddenly remove the cloud of sorrow that has been hanging over all the nations. The sovereign Lord will destroy death forever! He will wipe away the tears from everyone’s eyes and take away the disgrace his people have suffered throughout the world. The Lord Himself has spoken.


The Word of the Lord
Thanks be to God
Alleluia, alleluia.
A reading from the holy Gospel according to Matthew
Glory to you, Lord.

A wedding banquet for a son
Jesus again used parables when speaking to the people. The kingdom of heaven may be likened to a king who gave a wedding banquet for his son. He dispatched his servants to summon the invited guests to the feast, but they did not want to come. Then he sent other servants to tell the invited guests, Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready. So come to the banquet.”  Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of the servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then he said to his servants,”The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the streets and invite to the banquet whomever you find.” The servants went out into the streets and gathered all they found, bad and good alike, and the wedding banquet was filled with people.

The Gospel of the Lord.
Praise to you, Lord Jesus Christ.

Introduction

The year is rolling on

The last leaves of brown are tumbling down. There’s crispness in the air. The football season has finally arrived to distract us from the sad state of the economy, and to make life worthwhile living again. The stores are already bedecked with the Halloween motif. Even the Christmas season is already popping up on store-shelves. The new year of 2011 has indeed grown old.

The Banquet-theme

The banquet-theme abounds in Sacred Scripture which was written by and for hungry people. When Jesus notices how guests were looking for the best places at a wedding banquet, He tells a parable about the advantage of purposely looking for the lowest place at table, “For whoever humbles himself will be exalted.” (Lk 14:7-11) Jesus tells another parable about a loving father who holds a banquet for a prodigal son returning home after a wild fling in a foreign land. (Lk 15: 11-32) When the wine runs out at a wedding banquet in Cana of Galilee, Jesus works a miracle to change tasteless water into the nectar of human celebration. (Jn 2:1-12) The wedding-banquet-theme is painted on the very last pages of the New Testament: an angel says to John, “Write this: Happy are those who have been invited to the wedding banquet of the Lamb.” (Rev. 19: 9)

The invitees’ fault
For Catholics Sunday Mass is the weekly invitation to the wedding banquet of the Lamb. Though all are invited to come weekly, some do not come. Like the invitees in today’s gospel, they’re too busy to come: one has to look over a field he’s just bought, another has to try out five pairs of newly purchased oxen, and a third has just gotten married and can’t come. (Lk 14:15-24) Some of the busyness of life is indeed inevitable. Some of it, however, is of our own choosing.
 
Some don’t come to the Sunday banquet because they’re too stuffed to come. Gorging themselves at the cultural trough, they simply have no yen for Isaiah’s “banquet of the richest food and the finest wine.” The Sunday banquet has to compete with the cultural trough, and that’s a very big job. Either too busy to come or too stuffed to come - in both cases it’s the invitee’s fault, if the banquet fails.

The banquet’s fault
Sometimes, however, it’s the fault of the banquet itself. That's the case when the menu offered is a platter full of out-of-touch reality, pious platitudes, or just pure boredom. Karl Jung, the father of modern psychology, powerfully describes how the day of his very first Holy Communion (which was supposed to be the Banquet of Banquets) had miserably failed him. That day, which he waited for with great expectation, was utterly boring and disappointing.

I waited for the day with eager anticipation, and it finally dawned. There behind the altar stood my father in his familiar robes. He read prayers from the liturgy. On the white cloth covering the altar lay large trays filled with small pieces of bread which came from the local baker whose goods were nothing to brag about. I watched my father eat a piece of the bread and then sip the wine which came from the local tavern. Then he passed the cup to one of the old men.  All were stiff, solemn, and it seemed to me, uninterested. I looked on in suspense, but could not see nor guess whether anything unusual was going on inside the old men. I saw no sadness and no joy. Then came my turn to eat the bread which tasted flat and to sip the wine which tasted sour. After the final prayer the people went out, neither depressed nor illumined with joy, but with faces that said, "Well,  that's that." (Memories, Dreams, Reflections)

Gradually it dawned on Jung that nothing had happened on that very long-anticipated day. It had, in fact, utterly bored him: “Well, that’s that.” When the service was over, he with the majority of the congregation peeled out of the church, happy to get back into the real world. The banquet of his very first Holy Communion had failed him so miserably that it turned out to be the day of his very last Communion; Jung never took Communion again!

Vatican II -- 49 years ago this coming Tuesday
Pope John XXIII was elected in November of 1958, and in January of 1959 he announced his decision to summon the Church to an Ecumenical Council. It took three years to prepare for it. Then on October 11th 1962 (49 years ago this coming Tuesday) Vatican II opened. Pope John, like the king in the parable, said to the Church, “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready. So come to the banquet.” (Mt. 22:4) 2860 bishops came flocking into Rome and Vatican City from the four corners of the earth to celebrate the bittersweet banquet of Vatican II.

 On the evening of the Council’s opening day, October 11, good Pope John appeared at the window of the papal apartment, in response to the chanting and singing coming from a sea of a half million people assembled in St. Peter’s Square below. The Pope addressed the sea of humanity, saying, “Dear children, I hear your voices.” After expressing in the simplest language his hopes for the Council, he pointed upward towards the moon which was glowing brightly in that late summer night. The moon, he said, was looking down on them, and was watching that great spectacle taking place. Then John added, “Though my voice is a solitary one, it echoes the voice of the whole world, for here the whole world tonight is gathered and represented.” Then he told the throng in the square below, “Now go back home and give your children a kiss, and tell them it’s from Pope John.”

Ecclesia semper reformanda
When the Church was in dire need of reform in the 16th century, it summoned the Council of Trent which lasted for 18 years (1545-1563).


When the Church was again in need of reform in the 20th centuries, Pope John XXIII summoned the Second Vatican Council which lasted for 3 years (1962-1965). Now less than a half-a-century (49 years) after Vatican II, the Church is again in need of reform. That shouldn’t surprise us. The battle cry of the Reformation was “Ecclesia semper reformanda” -- “The Church is always in need of reform.”

In a long letter to Pope Benedict Jesuit Fr. Henri Boulad[1] makes the point that the Church, reformed a little less than a half-a-century ago by Vatican II, is again in need of reform. Boulad writes:

"Religious practice is in constant decline. The churches of Europe and Canada
[2] are frequented only by an increasing number of aging people who will soon be gone. Soon there will be nothing left to do but close those churches or transform them into museums, mosques, club houses or municipal libraries - something that’s already under way."

Boulad blames the empty churches partly on the menu offered; it’s simply old hat and very tasteless. He tells Benedict:

"In the matter of morality and ethics, the injunctions of the Magisterium, repeated ad nauseam on marriage, contraception, abortion, euthanasia, homosexuality, clerical celibacy, divorce and remarriage, etc. touch nobody and only engender weariness and indifference. All these moral and pastoral problems deserve more than preemptory declarations. They deserve an approach that is pastoral, sociological, psychological and humane."

Conclusion
“Dear children, I hear your voices.”
Towards the end of his long letter to Benedict, Boulad suggests the convocation of a general `synod.’ (He doesn’t like the word `council.’) The synod would, in fact, be a `Vatican III.’ It would last for three years, and would courageously listen to the voices of God’s People expressing their needs and hopes for the 21st century. The synod would then culminate in a  general assembly. Fifty years after Vatican II, Fr. Boulad believes that the semper reformanda Church is again in need of being reformed. For him the Spirit in God’s People is “a groovin’ for a Vatican III.” And Boulad hopes and prays for the day when the Benedict will come to the window of the papal apartment and say to God’s People, ”Dear children, I have heard your voices. Come to the banquet of Vatican III.”



[1] Fr. Henri Boulad, an Egyptian Jesuit, is superior of the Jesuits in Alexandria, regional superior of all the Jesuits in Egypt, professor of theology in Cairo, director of Caritas-Egypt, and vice-president of Caritas Internationalis for the Middle East and North Africa.
[2] Boulad rightfully does not say that US churches are empty. They aren’t empty!