Wednesday, October 19, 2011

The New Shema of Jesus



 “Wear them on your foreheads as a reminder”(Dt 6:8)


The New Shema of Jesus


October 23, 2011, 30th Sunday of Ordinary Time
Deuteronomy 6:4-9[1]    I Thessalonians 1:5-10   Matthew 22:34-40
 After giving the Law to the people of Israel, Moses said to them, “Hear oh Israel! (Shema Yisrael!) The Lord alone is our God. Therefore, you shall love the Lord your God with all your heart, with all your soul, and with all your strength. Take to heart these words which I enjoin on you today. Tell them over and over again to your children. Speak of them at home and abroad, when you are resting and when you are working. Tie them on your arms, and wear them on your foreheads as a reminder. Write them on the doorposts of your houses and on your gates.”


The word of the Lord
Thanks be to God


Alleluia, alleluia.
A reading from the holy Gospel according to Matthew


Glory to you, Lord.


When the Pharisees heard that Jesus had silenced the Sadducees[2], they gathered together, and one of them, a scholar of the Law, seeking to trap Him asked. "Teacher, which of all the commandments comes first?” Jesus answered him by quoting Scripture: “`You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’[3]  This is the most important of all the commandments.” Then quoting Scripture again He added:”And the second most important commandment of all is like it: ‘You shall love your neighbor as you love yourself.’[4] On these two commandments depend the whole Law of Moses and the teachings of the prophets.”


The Gospel of the Lord.
Praise to you, Lord Jesus Christ.
Introduction
The rolling year
Here it is the last full week of October. At the moment we’re in a kind of lull – a kind of in-between-period. That won’t last long. Before we know it we’ll be busy preparing for Thanksgiving in November and Christmas in December. It’s that exciting time “of the rolling year.”


The Shema of Moses
After giving the Law to the people of Israel, Moses told them to take his words to heart -- to tie them to their arms, wear them on their foreheads, and write them on their doorposts and gates as a reminder. (Dt. 6:8-9) The people of Israel took Moses literally. On a little parchment, they wrote “Hear oh Israel! (Shema Yisrael!) You must love the Lord your God with all your heart, with all your soul, and with all your mind.”[5]  They inserted this  parchment into little vials called mezuzahs which they nailed to their doorposts. They also inserted them into little boxes called phylacteries[6] which they strapped to their foreheads and wrists at prayer-time.


 An Orthodox Jew, therefore, recites the Shema Yisrael three times daily. He also straps the phylactery containing the text to his forehead and wrists, so that in all his daily transactions and thoughts he might always be mindful of the first and greatest commandment. He hangs a mezuzah on his doorpost, so that in all his comings and goings he might never forget the first and greatest commandment.


The new Shema of Jesus
One day, a Pharisee, who was a scholar of the Law, approached Jesus and asked. “Teacher, which is the most important commandment of all?” The man wasn’t out to simply prioritize; Matthew says “he was out to trap Jesus.” (Mt 22:35) (There were rival schools of thought about how to arrange the commandments according to importance, and the wily man wanted to know how Jesus arranged them.) The Lord answered the Pharisee by quoting Deuteronomy 6:5:  “’Hear oh Israel!  (Shema Yisrael!) You must love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the greatest and the most important commandment.” Then without being asked, Jesus added, “And the second most important command is this: ‘You must love your neighbor as you love yourself.’” (Here Jesus was quoting Leviticus 19:18.)


He nailed the two together
Yes, Israel of old had two commandments – one to love God and another to love neighbor. But what’s new is that Jesus nailed the two together! He thereby cleared up any doubt (if there was one) that we can’t love God without loving our neighbor. Then Jesus opened all the phylacteries and mezuzahs in Israel and placed a new Shema in them. “Hear oh Israel! The Lord alone is our God. You shall love the Lord your God with all your heart, with all your soul, and with all your strength, AND you shall love your neighbor as you love yourself.”


The need for a precious priority & nifty nugget[7]
The story is told of a little boy whose father taught mechanical engineering at a prestigious university. One day the boy asked his mother, “What time is it?” Not wearing a watch; and being rather busy she said, “Your father’s in the living room, go ask him.” The kid shrugged his shoulders and said, “Never mind. I don’t want to know how to make a watch; I just want to know what time it is!”


 When it comes to understanding our Christian faith, we sometimes feel overwhelmed like the little boy. For example, there are sixty-six books of the Bible. Many of them are long and complex. For each book of the Bible there are commentaries explaining every nuance of every verse. If that weren’t enough, there are books on just about every conceivable topic of the Bible.


 One pastor relates how a church member who signed up for a religion class at a local community college was hoping to borrow some books from him. The pastor said, “He handed me a four-page bibliography. I kid you not – four pages! Not only did I not have many of the books he was looking for, I’d never heard of most of them!” There’s a mountain of literature out there, and the problem is (if we’re not careful) like the little boy wanting to know what time it is, we’ll find ourselves so overwhelmed with the enormity of it all, and we’ll shrug our shoulders and say, “Never mind.”


Without oversimplifying faith, we need to keep it simple. We need to prioritize. We need to find a nifty nugget. We need to find something tangible and concrete upon which to build our faith. We need to find something that will have enough substance to give us purpose and direction, yet not be so over-laden as to drag us down. We need something concise enough to memorize and simple enough for a child to understand. And the Good News is this: hidden in the great maze of religious literature or church teachings, rules and  regulations there is such a precious priority and nifty nugget, and it is this: “You shall love the Lord your God with all your heart, soul and mind, AND you shall love your neighbor as you love yourself.”


The need for` a big idea’
A homiletic professor spoke to his class about the need for `a big idea’ in one’s sermon. He told a story about President Calvin Coolidge. When he returned home from church one Sunday, his wife asked him what the minister preached about. "Sin,” the president said. But when his wife pressed him further and asked what the preacher had to say about sin, President Coolidge seemed uncertain. He replied:"I think he was against it.” The minister’s sermon had come across as a confusing mish-mash of ideas. It had a great need for a single big idea. Not so with the great Preacher from Nazareth: He had a single big idea, and it was this: “You shall love the Lord your God with all your heart, soul and mind, AND you shall love your neighbor as yourself.
Church leaders in need of `a big’
Some years ago the president of the U.S. Conference of Catholic Bishops, asked his fellow bishops to inform all pastors that the extraordinary ministers[8] of Holy Communion will no longer be permitted to assist in the purification of the sacred vessels after Mass! That permission was granted back in 2002, and Rome had recently refused to renew it.


 Also some years ago a compassionate and innovative pastor took it upon himself to substitute rice for wheat in the Communion wafer, to accommodate a little girl making her first Holy Communion; she was afflicted with celiac, a disease which can’t tolerate wheat and other grains. The pastor’s bishop, declared the Communion to be invalid! He said, “We must follow Christ and do what He did at the Last Supper: He did not consecrate rice wafers but bread.”


 Church leaders who are concerned about washing dishes after Mass or about the right recipe for the Communion wafer are in great need of Jesus’ big idea that You shall love the Lord your God with all your heart, soul and mind, AND you shall love your neighbor as yourself."

Conclusion
Prioritize!
The gospel command today is: Prioritize! Know what’s important and what’s not very important at all. Then “fasten it to your wrists and forehead and nail it to your doorpost” so that you might be ever-mindful. Prioritize! Know what’s important and what’s not very important at all. Then “tell it over and over again to your children.” Prioritize especially in these hard economical times. And yes, prioritize especially at this time of the rolling year, when the first notes of Thanksgiving and Christmas are already being struck, and you’ll soon be overwhelmed with big meals to be cooked, gifts to be bought,  parties to be held and visits to be made.



[1] I have replaced the first reading given in the lectionary from Exodus 22:20-26 with this one from Deuteronomy, because it fits so much more perfectly with the gospel reading.[2] A small Jewish religious sect which stressed the first five book of the Old Testament and differed in some matters of belief from the larger party of the Pharisees.[3] Deuteronomy 6:5.[4] Leviticus 19:18
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[5] Deuteronomy 6:5.[6] Confer Matthew 23:5.[7] This section is taken almost verbatim from a sermon entitled The Christian Shema by Dr. Philip W. Mclarty[8] An extraordinary minister of Holy Communion is one who is not ordained.